Satan

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Description

The world has been willing to comply with the wishes and projects of Satan to the extent of ceasing to believe that he really exists. But our opinions have never changed the facts of revelation, and, according to Scripture, Satan exists; still possessed with great power and influence over human affairs — a power and influence to be increasingly dreaded as this present age advances.

The teachings of Scripture on this important subject are little understood by Christians and seem to be entirely outside the thought of the world. It is, therefore, to be expected that any attempt to present this truth will seem, to many, mere folly and fiction.

It's not that the name or person of Satan has been lost. But without reference to revelation, the world has imagined a grotesque being, fitted with strange trappings and surrounded by equally foul minion; more a character in fiction and a myth of bygone ages than a real personality with motives, plans, and the will to carry them out in the present era.

Scripture reveals a detailed description of the person and career of Satan; beginning with his creation; his original condition; his fall, and on to his kingdom with all its developments, and his final defeat and banishment. It presents a personage so mighty and so prominent in the world today that the Christian heart would fail, were it not for faith in the One who has triumphed over all principalities and powers.

In this book, Chafer outlines biblical teaching on Satan with the following assumptions:

1. The authority of the Scriptures of both the Old and the New Testaments will be accepted without question.
2. Evidence will be drawn from the Word of God alone, since no final light can be found on this subject other than it has pleased God to reveal in the Bible.
3. There will be no discussion as to the actual existence of Satan; this being both assumed and taught from Genesis to Revelation.

About the Author(s)

Lewis Sperry Chafer (1871-1952) was an American theologian. He founded and served as the first president of Dallas Theological Seminary, and was an influential proponent of Dispensationalism in the early 20th century.

He was born in Rock Creek, Ohio. While growing up he developed a talent for music and choir.

From 1889 to 1891, Chafer attended Oberlin College. Chafer quit his studies at Oberlin to work with YMCA evangelist, Arthur T. Reed of Ohio. He and his wife formed a traveling evangelistic music ministry, he singing or preaching and she playing the organ.

Chafer was ordained in 1900 by a Council of Congregational Ministers. In 1903 he ministered as an evangelist in Massachusetts and became associated with the ministry of Cyrus Scofield, who became his mentor.

During this early period, Chafer began writing and developing his theology. He taught Bible classes and music at the Mount Hermon School for Boys from 1906 to 1910. He aided Scofield in establishing the Philadelphia School of the Bible in 1913. From 1923 to 1925, he served as general secretary of the Central American Mission.

When Scofield died in 1921, Chafer moved to Dallas, Texas to pastor the First Congregational Church of Dallas where Scofield had ministered. Then, in 1924, Chafer and his friend William Henry Griffith Thomas realized their vision of a simple, Bible-teaching theological seminary and founded Dallas Theological Seminary (originally Evangelical Theological College). Chafer served as president of the seminary and professor of Systematic Theology from 1924 until his death in 1952.

During his life, Chafer received three honorary doctorates: Doctor of Divinity from Wheaton in 1926, Doctor of Letters from Dallas in 1942, and Doctor of Theology from the Aix-en-Province, France, Protestant Seminary in 1946.

Chafer had a tremendous influence on the evangelical movement. Among his students were Kenneth N. Taylor, Howard Hendricks, J. Dwight Pentecost, Charles Caldwell Ryrie, J. Vernon McGee, and John Walvoord (who succeeded him as president of DTS).

Chafer is widely recognized as one of the founders of modern Dispensationalism. While he opposed to covenant theology, he did not reject the idea of a covenant of redemption, covenant of works, and covenant of grace. He affirmed all three along with the Edenic, Adamic, Noahic, Abrahamic, Mosaic, Palestinian, Davidic, and New Covenant. He was a premillennial, pretribulational dispensationalist. His overall theology could be generally described as based on the inductive study of the entire Bible, having similarities to John Nelson Darby of the Plymouth Brethren, moderate Calvinism (rejected limited atonement), a mild form of Keswick Theology on Sanctification, and Presbyterianism, all of these tempered with a focus on spirituality based on simple Bible study and living.

Adapted from "Lewis Sperry Chafer" in Wikipedia, The Free Encyclopedia. Retrieved March 20, 2021.

System Requirements

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